Conference 18 Abstracts
Association for the Study of Dreams
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Dream Odyssey
UCSC Santa Cruz, California, USA
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ABSTRACT
Panel Chairperson: Martha Peacock
E-mail: marpeacock@aol.com
Archetypes, The Architecture of Our Dreams
3. Bios:
Francesca Ferrentelli is a psychotherapist in St. Louis,
specializing in eating disorders, chemical dependency and adolescent
psychology. She is currently working on her doctoral dissertation in
Mythological Studies at Pacifica Graduate Institute. Francesca has been
doing serious dream work since 1987.
Marie Elliot-Gartner is a United States citizen who resides in
Rosenheim, Germany, where she teaches English via theatre. Much like her
doctoral dissertation work at Pacifica Graduate Institute, Marie's
involvement with dream includes an archetypal performance - a type of
tending and extending theatrical characters beyond their roles through
image, movement and sound.
Peter Plessas holds a Master's Degree in Counseling Psychology
and has lead groups in Boston and Santa Cruz. Currently, his doctoral
dissertation work at Pacifica Graduate, entitled "A Twist of
Hair," revisions the Dionysian archetype of stage. Peter is active
in the queer community in San Francisco, is a published poet, visionary
and healing practitioner.
Martha Peacock is a Ph.D. candidate in Mythological Studies at
Pacifica Graduate Institute. In addition to her mythological pursuits,
she is a teacher and student of dream images, a freelance writer and
lecturer focusing on phenomenological and archetypal patterns of the
unconscious. Martha resides in Tampa, Florida.
4. Summary of Presentation
Mythological images and symbols that appear in dream often reveal
collective
patterns operating unconsciously in our lives. Using theory, personal
experience and
the imaginal lens of archetypal psychology, the relationship between
these patterns
and mythological figures will reveal larger patterns of a collective
consciousness at
work within the psyche.
5. The three learning objectives of this discussion include: 1. A deeper
understanding of archetypes and their qualities within the dream; 2.
Jungian and post-Jungian archetypal theories, 3. Mythology's role in
archetypal psychology.
Therefore, participants who attend this discussion should gain
clarification on the
following questions: "What is an archetype?" "How can
archetypal images be revealed in the dream?" and "Imaginally,
who is present when dreaming archetypally?"
8. Archetype. Carl Jung re-introduced this word into modern
psychology and today it's almost jargon, tossed around in professional
circles or casually dropped like a famous name. The use of the word has
become a covert way of communicating a particular knowledge, a way of
identifying with certain groups and individuals and perhaps excluding
others. But if you ask ten people what the word means, you may get ten
different answers for the very definition of the word implies a vast
array of mythological images and symbols, some paradoxical, and all
expressed through a powerful feeling. To help de-mystify this word,
archetype, we are proposing an archetypal panel for the Santa Cruz ASD
Conference in July 2001. Each speaker has an academic background in
archetypal psychology and is working on a doctoral dissertation in
Pacifica Graduate Institute's Mythological Studies program.
To begin, Marie will discuss the dream image of Aphrodite's sacred
flower and the
goddess' response to an active imagination exercise that transformed the
image of a
rose to bleeding roses on a cross. Aphrodite grieved at our culture's
neglect of her as
the deity of Beauty and Love, except within an artificial or
pornographic sense.
During this presentation, honor and respect will be paid to Aphrodite
through image
that includes poetry, music and visual transparencies. Marie will work
to actively
imagine the dream image of rose, invoking the archetypal presence of
Aphrodite so
that participates may experience the goddess'/archetype's presence.
Hermes (Mercury) visits the dreamtime via myriad manifestations.
Francesca will discuss this messenger-god who also appears as the
trickster, the psychopomp who leads souls into the Underworld, and when
Aphrodite appears, he is always close at hand. Though one must
anticipate his trickery, his gifts are numerous. Encoded in the language
of the dreamscape, the Hermes archetype transmits valuable "dream
data" regarding our past, present and future. Whether this
archetype appears in a "big dream" or over a series of dreams,
one is wise to learn to recognize him and listen.
Peter will present the drama, drunkenness and dismemberment that
symbolize a Dionysian consciousness. Whether at a party where spirits
pour freely, on the stage of human drama or at the bloody hands of
senseless slaughter, Dionysus is alive and present as the passionate
liberator-god who reigns over our experience of excess and ecstasy.
Using the theories of James Hillman, the archetype of Dionysus within
the dream world will be explored as a returning to the shadowy
Underworld. As we closely focus on the dream's image, the depths and
mystery of Dionysian consciousness will offer a re-membered reunion with
our passion and ecstatic self.
Martha will discuss the dream image of Persephone and the
psychological necessity of metaphorical rape. If soul is over-identified
with Mother, it can seek separation through a psychological abduction -
a rape - that violently moves the Persephone soul from innocence and
thrusts it into a relationship with the Other. This abduction seemingly
comes from out of nowhere, grabbing us by the neck and carrying us
under, as we mentally suffer the heat of transformation. Using the
theories of Carl Jung and James Hillman, this presentation will weave
together mythological narrative, dream images and personal story to
demonstrate the correlation of dream symbol and archetype.
These archetypes, and others, are part of our personal and cultural
consciousness.
Catching a glimpse of them in the dream often reveals the complexity of
a larger pattern that moves beyond the personal into the collective. As
we present images, theories and personal experiences through the
imaginal lens of archetypal psychology, we hope to help each participant
understand the connection between archetypes and the mythological
figures that operate unconsciously within the psyche.
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