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The Relation between Dream and Spirit 

Dr. Mehmet Dalkiliç, Istanbul, Turkey is the lecturer of the Department of the Islamic Sects of the Theology Faculty at Istanbul University. His PhD thesis Human Spirit according to Islamic Sects was published in İstanbul in 2004. He has authored many articles in scientific journals. His book Islamic Sects According to Ibn Hazm was recently published in Istanbul, Turkey. 

Abstract

Muslim scholars used dreams in their books for many purposes. They used them for proving the existence of the human spirit without body. The concept of Spirit (ruh) was researched during the whole history of philosophy. Though the question of definition or destination of soul was always central, they always used dreams to prove the existence of it. Much of the discussions about the existence of spirit or soul in Islamic thought and works of theology have centered on the relation between the spirit and dream. According to those scholars dreams are evidence of existence of the human spirit. This paper examines the Muslim scholars’ opinion about the relation between dream and the human spirit.

In this context, from the historical viewpoint the question at first glance presents a paradoxical statement. There are some verses of the Qur’an and some Hadith considering all debates and inquiries on dream and spirit as meaningless and impossible for humans, on the one hand, and there are also lots of discussions on the issue in the fields of theology, Sufism and Philosophy on the other hand. Muslim scholars ignored the verses of the Qur’an which declare that spirit is a problem of the invisible world or interpreted them with other hearsay, and this resulted in different explanations according to each scholar’s perception of spirit. Ibn Qayyim al-Jawziyyah described many dreams to prove the existence of spirit without body, the status of spirit after death etc. in his works.

We can summarize the viewpoints of the Islamic theologians on the relation between dream and spirit as follows: They thought that the human spirit could continue to live without body after death. Dreams are the proof of that. Therefore dreams are used as evidence of the existence of the human spirit. 

Bibliography 

Abu Abdullah Muhammad b. Ismail b. Ebrahim b. Mugira b. Bardizba al-Ju’fi al Bukhari, al-Jaamius-Sahih, Istanbul 1992, “Ilim”, 3; “Tafsir al-Quran”, 45, “I’tisam”, 76, “Tavhid”, 77; Muslim, Sahih, “Sifat al-Kiyamah”, 52; Tirmizi, Sunan, “Tafsir al-Quran”, 44. 

Ibn Qayyim al-Jawziya, al-Ruh fi al-kalam ala arwahi al-amwat wa al-ahya, Riyad 1992 et seq. 

Macdonald, D. B., “The Development of The Idea of Spirit In Islam”, Muslim World, Vol.. XXII, 1966, pp. 25-32. 

Akintola, Ishaq Lakin, “Rûh (Soul) in Islamic Eschatology”, Hamdard Islamicus, Vol. XXVI, No. 2, 2004, pp. 7-11. 

Tritton, A.S., “Nafs, Rûh, Aql”, Bulletin of the School of Oriental and African Studies, Vol. XXXIV, 1971, p. 490 and passim. 

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