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Dreaming in Switzerland
Art Funkhouser and Christoph Gassmann
Historical background
Switzerland is a relatively small, land-locked country in the center of
western Europe and, yet, I believe one can safely say that the world's
knowledge of dreams has been heavily influenced by a number of important
thinkers here. It is hoped the following brief chronicle provides some
orientation in what has transpired and been achieved over the years.
Since they had no written language, one can only speculate what
attitudes early Helvetic tribes had towards dreams and their
interpretation. During the Roman occupation of what is now Switzerland,
one supposes some mixture of Celtic (Druidic?) and Roman practice
prevailed. Later on, during the so-called Dark Ages and early Middle
Ages, dream work became forbidden in Roman Catholic Europe (described in
Morton T. Kelsey, God, Dreams and Revelation, 1991) and soon only
professional churchmen were considered qualified for deciding if a dream
was divine or earthly in origin.
This did not stop various dream interpretation manuals from being
produced and sold, particularly in the late Middle Ages, however. Some
were ancient dream books that had been brought to the west by the
crusaders (possibly those of Artemidorus of Daldis and Synesius of
Cyrene, for example) while others were bogus productions which claimed
an origin in Chaldea, Persia, Egypt and even India -- and thus be
ancient and authoritative. In a prologue to a modern reissue of a
Bernese dream book, originally published between 1820 and 1830, Sergius
Golowin wrote that farm wives in Switzerland often had a small library
of such manuals beside their beds and consulted them concerning dream
images but that they then went on to make up their own minds about the
meanings of their dreams. He also wrote that the persons most skilled in
dream interpretation in that era were the midwives: from dreams they
were supposed foretell the sex of the baby and possibly even what the
future of the child would be like.
Learned thought about dreams was heavily influenced by the 1900
publication of Freud's Interpretation of Dreams, naturally, but there
were other pioneers at work in this field before him who were known on
both sides of the Atlantic. In Our Dreaming Mind, Robert Van de Castle
writes briefly of 17, beginning with Descartes, and there were surely
many more, most of whom must have been known more or less well by Swiss
thinkers. As in other countries, there must have been popular literature
about dreams and dream interpretation as well.
Depth psychology which came to rely so heavily on dreams and their
interpretation has its own history which has been presented in numerous
books and articles. Possibly the most thorough, though, is the massive
1970 tome entitled The Discovery of the Unconscious by Henri F.
Ellenberger and anyone wishing to learn more about this subject should
certainly start there. Suffice it to say here that there was already
lots of interest in dreams and the unconscious in Switzerland as well as
the other European countries before C. G. Jung appeared on the scene.
Other influential persons from the first half of the 20th century who
have had an influence on thinking about dreams in Switzerland include
Rudolf Steiner, the founder of anthroposophy; Medard Boss and Ludwig
Binswanger, the founders of existential psychoanalysis, and Leopold
Szondi, the founder of destiny analysis. Of course, training centers for
Freud's psychoanalysis and for Adler's individual psychology are also
ably represented in Switzerland. In addition, one can view Assagioli's
psycho-synthesis, Perl's Gestalt psychology and Mindell's
process-oriented psychology as further developments of Jung's ideas and
methods and training in these psycho-therapeutic disciplines, along with
many others, is present in Switzerland as well. Medard Boss's book about
dreams (I Dreamt Last Night) is still mentioned in the literature on
this subject.
It must be added that a number of Swiss artists have used dreams for
inspiration down through the years. The list includes Ferdnand Hodler,
Johann Heinrich
Füssli (Henry Fuseli), Meret Oppenheim and H.R. Giger (the famous
designer of the Alien film monsters).
C. G. Jung
Carl Gustav Jung was born in 1875 in a little town in Switzerland and,
except for journeys to European countries, the U.S., Africa and to
India, he lived his entire life in this country. He was the son of a
Swiss Reformed (protestant) pastor and went to school and the university
in Basel, not far from where he grew up. He first studied medicine, but
his interests led him to specialize in the field of psychiatry. He spent
his working life in Zürich where he was on the staff of the Burghölzli,
a world-famous mental hospital, then headed by Eugene Bleuler who coined
the term "schizophrenia". It was there that Jung developed his word
association test and invented what has become the lie detector, based on
his research into unconscious feeling-toned complexes. He also coined
two terms that are now known by most everyone, namely extraversion and
introversion. With time Jung lectured at and became a professor at the
Swiss Federal Institute of Technology ("ETH"). He also maintained a
private practice in his home in Küsnacht (a small town on the Lake of
Zürich), where he died in 1961.
In 1907 with Bleuler's encouragement, Jung traveled to Vienna to meet
Sigmund Freud. He quickly became a devoted disciple and was even
appointed heir or "crown prince" by Freud among his followers. In 1911
the International Psychoanalytic Society was founded and Jung was
elected as president. Deep personal and philosophical differences soon
emerged between Jung and Freud, however, and their contact ceased in
1913.
Bleuler, Jung, Binswanger and others (e.g., Alphonse Maeder, Rev. Oskar
Pfister, and Franz Ricklin) formed the core of the Zürich school of
psychoanalysis. Thus, from the beginning, Zürich was a center for quite
a variety of depth psychological activities and even today has a certain
attractiveness for those interested in such matters. In 1916 Jung
founded the Psychological Club in Zürich (which still meets in its
quarters on the Gemeindestrasse) and the Jung Institute was created in
1948 (despite Jung's misgivings) for training therapists in Jung's
methods and philosophy.
Jungian publications
Jung's ideas, especially those concerning dreams, are ably laid out in
the books mentioned above (as well as in many others), so there is no
need to repeat them here. His semi-autobiography entitled Memories,
Dreams and Reflections written with the help of his secretary Anielia
Jaffe, though, is also highly recommended along with Man and His Symbols
which he was collaborating on at the end of his life. The C. G. Jung
website at www.cgjungpage.org is also available for anyone wishing to
learn more about Jung, his ideas and what is going on in Jungian
psychology today.
Among dream-related books by Jungian therapists here in Switzerland, On
Dreams and Death by Marie Louise von Franz, one of Jung's closest
collaborators, must be mentioned as being especially valuable. Fraser
Boa in conjunction with Windrose Films (Toronto, Canada) produced a
filmed interview with Dr. von Franz called The Way of the Dream and the
transcript was subsequently published as a 1987 book by the same name.
Other prominent Swiss Jungian authors include C. A. Meier, Mario Jacoby,
Verena Kast, Peter Schellenbaum, Barbara Hannah, Katrin Asper, Helmut
Barz, and Adolf Guggenbühl-Craig.
A multitude of books about dreams have been written by non-Swiss Jungian
authors and they include Jungian Dream Interpretation (James A. Hall,
1983), Understanding Dreams (Mary Ann Matoon, 1978), The Jungian-Senoi
Dreamwork Manual (Strephon Kaplan-Williams, 1980), Dreams, A Portal to
the Source (E. G. Whitmont and S. B. Perera, 1989), and How Dreams Help
(Harry Wilmer, 1999), to mention just a few. |
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Modern dream research
Over a period of 20 years, the Prof. Inge Strauch, Dr. Barbara Meier and
their co-workers at the University of Zurich were intensively occupied
with the subject of dreams and dreaming. Employing systematic awakenings
under laboratory conditions, they were able to collect reports of dreams
from both children and adults. They were interested in the following
themes: quality of dream recall, the means used for creating dream
experiences and fantasies, influence of the situation preceding sleep on
dreams, how dream elements are related to life situations, individuality
and dream aspects, dreams from various sleep stages, the handling of
stimulation in dreams and fantasies, physiological indicators in dreams,
and cross-sectional and longitudinal investigations into the dreams and
fantasies during childhood. The results of these studies were published
by the two authors mentioned above in Bericht Nr. 46 der Abteilung
Klinische Psychologie ("Report no. 46 of the Clinical Psychology
Department") with the title 20 Jahre Traumforschung. Studierende
entdecken die Welt der Träume und Phantasien ("20 Years of Dream
Research. Students Discover the World of Dreams and Fantasies"). In 1992
some of these research results were also published by the same authors
in the book In Search of Dreams (“Den Träumen auf der Spur”).
In addition to Prof. Strauch’s group, there were two other groups
engaged in dream research in Switzerland in the last few years: Prof.
Jacques Montangero's group in Geneva and one we had in Bern. Because it
focuses on dream production processes and refers to cognitive phenomena,
the Geneva research can be seen as a further development of the work
began by Prof. Piaget there. Piaget was interested in rational thought,
but in the book Play, Dream and Imitation (original publication in
French, 1945) he devoted a section (chapter 7) to dreaming. There, he
criticized Freud's conception of memory and of the unconscious and
explained the specificity of dream representations by reference to two
basic psychological processes: assimilation and accommodation. During
dreaming, assimilation (activation of the subject's cognitive and
affective structures which integrate data) greatly predominates over
accommodation (modification of the structures under the pressure of the
environment.). Montangero's group developed a method for collecting data
concerning dream experience and its sources and proposed a list of six
main dream production processes. His group mainly studied the
transformation of mnemonic sources of dreams and completed an experiment
in which dream and film reports were compared.
Following his retirement, Prof. Montangero is now exploring the uses of
dreamwork in cognitive therapy and giving an annual training seminar in
this work. In addition, Sophie Schwarz in Geneva is investigating neuro-psychological
approaches to dream study.
In Lausanne, Anne-Marie Gabella is starting to run Jungian dream groups
there while also doing individual therapy and dreamwork. Dr. Abraham
George from Geneva has led the “Academie de Rêve for the past four years
in Lausanne. The participants are medical doctors and psychoanalysts.
The study the effects of dreamwork on health and healing.
In Bern the effects of dream-telling among the elderly are being
studied. In a pilot project, completed in 1998 and supported by the
Swiss National Science Foundation, 20 persons over the age of 62 were
given a weekly opportunity to tell a dream by telephone while this was
not permitted for those in two control groups. Cooperation and interest
were very good and it could be demonstrated that dream-telling did no
harm: our subjects were as healthy at the end of the study as at the
start. A follow-up project, also supported by the SNSF, in which the
effects of dream-telling among persons going through retirement are
being studied, is nearing completion (http://www.puk.unibe.ch/mb/research.html).
The question is if a weekly opportunity to tell dreams has beneficial
effects for persons going through such a major life event. The reason
that dream-telling without interpretation or therapy is being
investigated is that in most care facilities dream interpretation on the
part of the care-giving staff cannot be expected while interest shown in
dreams might be possible.
Currently, Dr. Klaus Bader and coworkers in Basel are working on a
project related to childhood memories, sleep disorders and dreams. In
Zürich Lutz Wittmann and Michael Schredl are collaborating in a project
with Dr. Bassetti concerning dream-recall and dream contents in patients
following a stroke. The stroke patients fill out a questionnaire in
which they are asked if they have noticed any changes in their dreams or
dreaming (e.g., decrease in dream recall). It is intended that persons
that were able to recall many dreams before their strokes but recalled
far fewer dreams afterwards will be examined in the sleep laboratory.
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Dream Groups in Switzerland |
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Section in progress. If you wish to
include a dreamgroup please email JCCampb@aol.com
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Dream Workers in
Switzerland |
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Dreamwork today
In 1990 Prof. Detlev von Uslar from the University of Zürich published
Der Traum als Welt ("The Dream as World") which was concerned with the
ontology of dreams. According to von Uslar, a dream is like a real world
for the dreamer in which he or she lives and moves -- only upon
awakening does the dream become unreal and simply a memory. When given
sufficient study and attention it takes on meaning and becomes an
image-language. This aspect is often neglected. (Note: lucid dreamers
are usually the only ones these days who treat their dreams as real and
practically as an inner world. The depth psychological schools, on the
other hand, treat the dream as a language that must be "decoded" and can
be translated.) Von Uslar published 2003 a new book Tagebuch des
Unbewussten – Abenteuer im Reich der Träume (“Diary of the Unconscious –
Adventures in the Realm of Dreams”) in which he deals with a vast dream
series. Included is a CD-Rom with 5000 of his own dreams, which were the
basis of his studies.
Regarding psychoanalysis, which in Zürich is rather liberal in its
orientation, primarily Paul Parin and Fritz Morgenthaler are known
internationally (for ethnopsychoanalysis). Morgenthaler has also
occupied himself intensively with dreams and published a number of
articles and books concerning them. Prof. Gaetano Benedetti from Basel
published a 1998 book called Botschaft der Träume ("The Message of
Dreams"). He presents there a multi-dimensional synthesis which attempts
to bridge the differences in the points of view of the various depth
psychology schools.
In the 20th century, besides numerous books sold here but published in
other countries and those mentioned previously from Jungians, there have
been a number of other books by Swiss authors available for those
interested in dreams and their meaning. Possibly the most famous is the
one by Ernst Aeppli who published Der Traum und seine Deutung (“The
Dream and its Interpretation”) in 1943. That the ninth edition was
published in 1983 attests to its popularity. In 1995, Felix Wirz and
Konrad Wolff published Träume verstehen - Impulse fürs Leben
("Understanding Dreams - Impulses for Life") which was quickly sold out.
In 1980 a Swiss author with the pseudonym "Turi Teufelhart" published an
autobiography called Das unterdrückte Selbst: Ein Menschenleben in
Träumen ("The Repressed Self: A Human life in Dreams") in which he
documents his own healing process from schizoid tendencies as it is
pictured in the dreams and in his therapy. Werner Zurfluh must also be
mentioned who has written a large book entitled Quellen der Nacht
("Springs in the Night") about lucid dreaming and out-of-the-body
experiences (cf. www.oobe.ch). In 1996, Regina Abt, Imgaard Bosch and
Vivienne MacKrell pubished Dreams and Pregnancy (Einsiedeln: Daimon
Verlag). One of us (Christoph Gassmann) has published a book Träume
erinnern und deuten (“Remembering Dreams and Interpreting Them”) which
is currently being reprinted (2004). It teaches people how to better
retain their dreams, how one can work with dreams, independent of the
schools of depth psychology and symbol-based interpretation, and how to
train oneself to dream lucidly.
In 2000 Susanne Elsensohn, an ethnologist and Jungian psychotherapist
published Schamanismus und Traum (“Shamanism and Dreams) which
approaches the theme from an empirical and theoretical point of view. In
Der schamanische Weg des Träumens (“The Shamans Way of Dreaming”),
published in 2003, Carlo Zumstein describes a practical approach that is
based on the work and ideas of Michael Harner, Carlos Castaneda and on
modern lucid dreaming techniques. It seems that the shamans’ approach to
dreaming, imported from North and South America and from Russia, has
recently become more important in Switzerland.
Beyond the work on dreams that occurs in the therapist's office there
are also signs of increasing interest in dreams and their meaning among
the lay public here. There have been programs broadcast by the Swiss
radio station network in which dreams were worked on. A popular women's
magazine ("Annabelle"), a family-oriented weekly magazine ("Der
Schweizer Familie") and even a daily newspaper ("Blick") have had series
of articles on dreams and have even offered dream interpretation
services to their readers (for a price).
In addition to lectures and workshops held in a variety of cities there
are also dream groups scattered about the country. At present these are
privately organized and a central organization to coordinate and help
develop this movement is lacking at the moment. With time, it is hoped
this situation will evolve and improve.
Compiled by Art Funkhouser, Bern
with the help of Christoph Gassmann, Horgen.
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Art Funkhouser
Christoph Gassmann
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